– its history and role over the past 150 years
Zionism is, according to its own prominent figures, a religious/political movement the aim of which is to create a socialistic model state for Jews in the land of Palestine where Mount Zion is located. Its roots are found in Judaism and in the middle of the nineteenth century Moses Hess, Karl Marx’s mentor in socialism, developed it into a political movement. Hess was named The Communist Rabbi and with his book Rome and Jerusalem, 1862, laid the foundations for Zionism. Before this, he had formulated the first written principles of Communism – Socialism and Communism, 1843, A Communist Credo: Questions and Answers, 1846, and Consequences of a Revolution of the Proletariat, 1847. In keeping with this, he assisted Marx and Engels in their work with The Communist Manifesto, 1848, particularly concerning the role of religion. (1)
Theodor Hertzl, usually called Zionism’s official founder, planned the colonisation of Palestine in a more practical book, The Jewish State, 1896, which was approved by the first Zionist congress in 1897. He described Hess’s book Rome and Jerusalem as the book that says everything you need to know about Zionism. “Race”, people, nation and the chosen all merge in Zionism to create a national socialism, colonial style, synonymous with “lebensraum” and “blut und boden”. Later on, German national socialism was created with the same ideological components and with similar practical effects on society. Nazism is the Germans’ national socialism and Zionism is the Jews’.
I too, like Hitler, believe in the power of the blood idea.”
Chaim Nachman Bialik, national bard of Israel, wrote this in “The Present Hour” in 1934.
The Balfour Declaration, signed 1917 by Britain’s foreign minister and lord Rothschild, created the prerequisites for a national identity for the Jewish group through a Jewish state in the land of Palestine, in accordance with Zionism’s short-term goals. Britain gave away a country owned by others to a third party, in exchange for the cooperation of the Jewish mafia on Wall Street, partly to fund Britain’s military endeavours in the First World War and partly to get the US on the side of the British in the war against Germany.
There was little support for Zionism among Europe’s Jews to begin with, nor among Jews in German concentration camps during the Second World War. However, the panic-stricken exodus of Jews from Germany to Palestine was engineered by a collaboration of Jewish Zionists and German Nazis, thus blocking a more substantial exodus to other countries. This was done through cooperation between The World Zionist Organisation and Germany, the so-called Transfer Agreement in 1933. Preceding this, world Jewry had declared war on Germany in the form of a worldwide economic boycott. However, much earlier on, as part of Europe’s colonisation, Zionism, since the end of the nineteenth century, had guided the Jews in the colonisation of Palestine. Politically Zionism had its great break-through after WWII with the proclamation of the Jewish state in Israel in 1948.
Eastern European Marxist Jews, lead by Ben Gurion, Israel’s founding father who saw himself as a Bolshevik, came to play a crucial part in the colonisation. The socialist kibbutzim where only Jews could become members, paved the way to the theft of land and ethnic cleansing of approximately 750,000 Palestinians in 1948, the Nakba cataclysm. These Palestinians and their offspring still live in refugee camps or in exile and are denied their right, laid down by the UN, to return. The eviction was carried out by the Jewish army Haganah helped by Jewish fascists from the Stern and Irgun terrorist gang groups, founded by Zeév Jabotinsky who cooperated with Benito Mussolini. That same year, the Stern gang murdered Folke Bernadotte, the Swedish UN envoy and negotiator of the UN plan for partition (2).
However, it was not until after the 6-Day War in 1967 that Zionism (post-Zionism) became a significant force in the US, through Jewish influence on banking, media, the film industry, the academic sphere and the Jewish lobby organisation AIPAC, and the neo-conservatives’ (neocons) influence on US foreign policy and the neo-colonial wars in Afghanistan and Iraq. The US neocons comprise an alliance of Jewish and Christian Zionists and neo-liberal conservatives, with Leo Strauss as their foremost ideological figure. A kind of rightwing Zionism that bears great similarity to Jabotinsky’s in Palestine. But neocons also have roots among Trotskyites in the US, who like Ben Gurion in Palestine, were Bolsheviks. The Soviet Union took a very active part in the work leading up to the admittance of Israel as a member state of the UN. To what extent this was made to reinforce their influence among communists in the US who were predominantly Jews, or the first importand act of SU Social-imperialism, may be disputed.
Most religious Jewish assemblies worldwide today, see Zionism as a positive development of Judaism (3). But some smaller groups of orthodox Jews such as Neturei Karta, consider Zionism incompatible with Judaism because the creation of a Jewish state can only be the work of God, not of people as in the case of Israel. Christian Zionism has considerable support in the American Bible Belt, but also Christian congregations such as The Swedish Pentecostal Movement give support. Christian Zionism is a large organisation but is subordinate to Jewish Zionism in its support of a Jewish state in Zion where the supposition is, however, that one-day the Jews will become Christians (4).
Today, Zionism has become the most dominant ideology in the western world and is the most significant expression of Anglo-American imperialism. It is used to control people’s thoughts by restricting freedoms of speech and press, and to motivate neo-colonial wars aimed at Islam. This is accomplished by presenting an official picture of “The Holocaust” as an exclusively Jewish affair and it is treated like a religion; questioning it is taboo and liable to punishment by law. Today, in many countries there are academics in prison for their criticism. The European Union is promoting economic and military collaboration with Israel.
The new Hitler is said to be in Iran. Ahmedinajad is accused of wanting to wipe out the Jewish state in a “holocaust”, using nuclear weapons he doesn’t have but Israel does. Criticising Israel’s policies and its influence in the US is labelled “anti-Semitism”; questioning parts of the Zionist picture – 6 million Jews in one Holocaust – is called “Holocaust denial”; criticism of the Jewish mafia’s dominance within the power elite, mainly on Wall Street and The Federal Reserve, is named “racist conspiracy theories”.
Considerable efforts are being made in the US and the EU to promote further restrictions and legal punishment of such criticism. It is reasonable to consider that the concerns surrounding details of Hitler’s war crimes against diverse groups of people, including the Jews, should primarily be a matter of discussion between researchers of history, in the same way that the crimes committed by Stalin in the 1930s in Ukraine during the great hunger catastrophe are studied.
In Sweden, organisations such as The Expo Foundation (the Swedish Searchlight), and The Swedish Committee Against Anti-Semitism (the Swedish ADL), play a significant part as front organisations for the government authority Forum for Living History (FFLH) in its defence of the Jewish state and the promotion of Zionist ideology. FFLH, the witch hunt and subsequent sentencing of Ahmed Rami (Radio Islam webbsite), are a few of the signs of Zionism’s influence over Sweden’s institutions of government. The business world has its equivalent in the way that the Jewish family corporation, Bonnier, influences the media. The extreme rightwing Sweden Democrats, is the political party that is most Israel-friendly, consequently also the party that launches the most aggressive attacks on Islam.
Spreading information about the destructive influence Zionism has on humanity in today’s world, and in Sweden, is predominantly an ideological struggle against control and manipulation of people’s thinking. Especially since Zionism hardly exists in public debate. And the reason for this is that the means of production of culture and ideology are to a great extent owned or influenced by Zionist interests.
The heavily nuclear-armed Jewish apartheid state – Israel, is today the greatest threat to world peace through its influence in the western world, and Zionism is the greatest threat to humanity, including the majority of Jews. Zionism is used by the power elite in its efforts to secure a new world order with one Big Brother state and continual conflicts and wars between various religious, ethnic and cultural groups from disintegrated national states. In this light, Israel is the capital of the world and the Palestinians are the oppressed peoples of the world. Hence, Zionism is dangerous and must be resisted.
1) It should be stressed that although Zionism is a religious and Jewish national socialist project, while Marxism is a secular and international socialist project open to all, both can be seen as Jewish projects, as can the neocons, because of the dominance of Jews in the leadership of these projects. Karl Marx was not a Zionist, but nevertheless Moses Hess was his personal stand-in at the meetings of the Internationale in 1868 and 1869, 6 years after having written Zionism’s Magnum Opus: Rome and Jerusalem.
2) Marxism and Zionism can be seen as complementary survival projects for Jews in Europe, lasting a hundred years, from the middle of the 19th century up to the middle of the 20th century – a double faced tribal strategy. Zionism created the necessary conditions for a nation for the Jews, while at the same time Marxism reduced the strength of all other nations through its internationalism. Regardless of whether this came about intuitively, or was launched as a conspiracy by the Freemasons, or Moses Hess planted the seeds or it was a combination of all these and other factors, the tangible result was that the Jewish group was reinforced. To such an extent that even Hitler and Stalin’s attempts to reduce its influence failed. We see today, that these strategies were successful regarding Jewish power, especially in the West, and in post-Zionism’s role in the neo-colonial wars. The fact that the majority of Jews are exploited by the Zionist power elite does not alter this fact.
3) Religious Jewish assemblies today, for example in Sweden, consider that a person born of a Jewish mother, who does not belong to any other religion, is religion-wise a Jew. It is also possible to convert to Judaism. But many who consider themselves Jews are in fact secular. Being a Jew today then, is primarily a question of taking on board an identity that is tied to the Jewish state and “The Holocaust”, and sometimes also religious conviction. Every individual Jew can choose to be or not to be a Jew.
4) Judaism, Jewish mentality and Zionism are conceptions with fluid boundaries. They are connected but must at the same time be kept apart. This is because of the diverse opinions amongst religious Jews about Zionism, and because the number of non-Jews influenced by Jewish mentality and Zionism is much bigger than the number of Jews. Modern research has shown that Jews are neither a homogenous ethnic group or a people in the common meaning of the word, but rather, instead, a scattered group held together by a common tribal mentality and religious rules (Halakha) that give guidance as to how matters stand with non-Jews (goim) who, in this context, are considered less than human.
A few important references:
Hess, Moses. ”The Holy History of Mankindand Other Writings”, ed. by Shlomo Avineri. Cambridge University Press, 2005
Shahak, Israel, “Jewish History, Jewish Religion: The Weight of Three Thousand Years”, Pluto Press, London, Sterling, Virginia (1994, 1997) 2002
Sand, Shlomo. ”The Invention of the Jewish People”, Verso Books, 2009
Slezkine, Yuri. ”The Jewish Century”, Princeton University Press, 2004
Felton, Greg, ”The Host and the Parasite”, Dandelion Books, 2007
Atzmon, Gilad. “The Wandering Who?”, Zero Books, 2011